Results for 'Francis Harold Dike'

923 found
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  1.  36
    Book Review:The Dissociation of a Personality. A Biology Study in Abnormal Psychology. Morton Prince. [REVIEW]Francis Harold Dike - 1907 - International Journal of Ethics 17 (2):265-.
  2.  2
    The question of God.Francis Harold Drinkwater - 1967 - Dublin [etc.]: G. Chapman.
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  3.  12
    Sociological Papers.Francis Harold H. Galton - 1906 - Philosophical Review 15:668.
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  4. Sociological Papers; Volume II, for 1905.Francis Galton, Edgar Schuster, Patrick Geddes, M. E. Sadler, E. Westermarck & Harold Hoffding - 1906 - International Journal of Ethics 17 (1):131-135.
     
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  5.  15
    Aristotle. The Physics.Harold Cherniss, Philip H. Wicksteed & Francis M. Cornford - 1936 - American Journal of Philology 57 (1):101.
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  6. (1 other version)Sociological Papers.Francis Galton, E. Westermarck, P. Geddes, E. Durkheim, Harold H. Mann & V. V. Brandford - 1905 - International Journal of Ethics 15 (4):507-510.
     
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  7.  29
    New Perspectives on Anarchism.Samantha E. Bankston, Harold Barclay, Lewis Call, Alexandre J. M. E. Christoyannopoulos, Vernon Cisney, Jesse Cohn, Abraham DeLeon, Francis Dupuis-Déri, Benjamin Franks, Clive Gabay, Karen Goaman, Rodrigo Gomes Guimarães, Uri Gordon, James Horrox, Anthony Ince, Sandra Jeppesen, Stavros Karageorgakis, Elizabeth Kolovou, Thomas Martin, Todd May, Nicolae Morar, Irène Pereira, Stevphen Shukaitis, Mick Smith, Scott Turner, Salvo Vaccaro, Mitchell Verter, Dana Ward & Dana M. Williams - 2009 - Lexington Books.
    The study of anarchism as a philosophical, political, and social movement has burgeoned both in the academy and in the global activist community in recent years. Taking advantage of this boom in anarchist scholarship, Nathan J. Jun and Shane Wahl have compiled twenty-six cutting-edge essays on this timely topic in New Perspectives on Anarchism.
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  8.  81
    Hermès et Diké. Compréhension et finalité de la philosophie platonicienne.Franci Zore - 2008 - Synthesis Philosophica 23 (2):381-399.
    La question de la compréhension philosophique et celle de la justice sont intrinsèquement liées depuis les débuts de la philosophie grecque. La compréhension platonicienne de la justice tire son origine pré-philosophique de la déesse Diké, tout comme l’herméneutique tire la sienne du dieu grec Hermès. L’ambivalence d’Hermès implique la possibilité de comprendre mais aussi la possibilité de séduire ou d’abuser de cette compréhension, ce qui, dans l’horizon de la philosophie socratique et platonicienne, signifie en fait un défaut de compréhension. Dans (...)
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  9.  68
    Metaphysical Feelings in Modern Art.Harold Rosenberg - 1975 - Critical Inquiry 2 (2):217-232.
    The aesthetic is present everywhere—in the street, in department stores, movie houses, mountainsides, as in the art gallery, the cathedral, the sacred grove. By universalizing the concept of the aesthetic, modern art has destroyed the barrier that once marked off Beauty and the Sublime as separate realms of being. In the eyes of modern art and modernist aesthetics, anything can legitimately appeal to taste. President Eisenhower, complaining about modern art, said that he had been brought up to believe that art (...)
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  10.  59
    Medieval Francis in Modern America: The Story of Eighty Years, 1855-1935. [REVIEW]Harold C. Kirley - 1938 - Thought: Fordham University Quarterly 13 (1):174-174.
  11.  52
    American Conservatives: The Political Thought of Francis Lieber and John W. Burgess. [REVIEW]Harold A. Larrabee - 1952 - Journal of Philosophy 49 (1):23-24.
  12.  59
    Buddhisms and Deconstructions (review).Francis Xavier Clooney - 2007 - Buddhist-Christian Studies 27 (1):182-187.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Buddhisms and DeconstructionsFrancis X. Clooney, SJBuddhisms and Deconstructions. Edited by Jin Y. Park, with an afterword by Robert Magliola. Lanham, MD: Rowman & Littlefield Publishers, Inc., 2006. Pp. xxii + 290.Buddhisms and Deconstructions originated in a panel on "Buddhism, Deconstruction, and the Works of Robert Magliola" at the twenty-second annual convention [End Page 182] of the International Association for Philosophy and Literature. Half its essays began as conference (...)
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  13. "Treasures of the British Museum": Frank Francis[REVIEW]Harold Osborne - 1972 - British Journal of Aesthetics 12 (2):204.
     
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  14. "The Theory of the Arts": Francis Sparshott. [REVIEW]Harold Osborne - 1984 - British Journal of Aesthetics 24 (1):68.
     
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  15.  63
    Sociological Papers.Francis Galton E. Westermarck P. Geddes E. Durkheim Harold H. Mann V. V. Brandford.W. D. Morrison - 1905 - International Journal of Ethics 15 (4):507-510.
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  16.  31
    "Ethics and Nuclear Strategy?," ed. Harold P. Ford and Francis X. Winters, S.J. [REVIEW]Barbara MacKinnon - 1978 - Modern Schoolman 56 (1):89-89.
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  17.  75
    Sociological Papers; Volume II, for 1905. Francis Galton, Edgar Schuster, Patrick Geddes, M. E. Sadler, E. Westermarck, Harold Hoffding, J. H. Bridges, J. S. Stuart-Glennie. [REVIEW]H. Stanley Jevons - 1906 - International Journal of Ethics 17 (1):131-135.
  18. Reading Slant During Covid-19: A Contrarian List.Subhasis Chattopadhyay - 2020 - Prabuddha Bharata or Awakened India 125 (6):491-494.
    Today's academia is obsessed about writing and speaking gobbledygook. At least most of the time. It has little time in sitting still and actually reading fiction, poetry and say, Wittgenstein. One pretends to say fancy things about these authors but one does not actually read books anymore. COVID 19 Lockdown prompted this author to answer queries from students and peers about a reading list. So prepare a wide ranging list he did which covers everything from the version of Mahabharata one (...)
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  19. (1 other version)Assassination.Harold M. Zellner - 1977 - Religious Studies 13 (1):129-131.
     
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  20.  27
    Take Pity: What Disability Rights Can Learn from Religious Charity.Harold Braswell - 2022 - Journal of Medicine and Philosophy 47 (5):638-652.
    Disability rights advocates have traditionally denigrated charity as politically counterproductive and inherently demeaning. This article argues that this perspective mischaracterizes charity of a religious kind. Religious charity, I argue, must be understood immanently, through an exploration of the virtues cultivated in particular religious organizations. I consider two Catholic charities: L’Arche, a community for intellectually disabled people, and the end-of-life care facility Our Lady of Perpetual Help Home. At each organization, individual acts of charity are emblematic of an underlying virtue that (...)
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  21. From Religion to Philosophy, A study in the origins of western speculations.Francis Macdonald Cornford - 1913 - Revue de Métaphysique et de Morale 21 (1):28-31.
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  22.  19
    Staring Into the Void: Spinoza, Master of Nihilism.Harold Skulsky - 2009 - University of Delaware.
    Drawing extensively on the whole range of Spinoza’s philosophical writing, Staring into the Void devotes twelve chapters to showing in detail how the architecture of reality as Spinoza saw it rises in stages from a theory of being to prophetically modern theories of the physical world, of causal law, of perceptual and intuitive knowledge, of determinism, of the roots of human motivation, and of the kinds of civil society that human nature is capable of sustaining. Professor Skulsky tries to disarm (...)
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  23. Journals and New Books.Harold E. Burtt - 1918 - Journal of Philosophy, Psychology and Scientific Methods 15 (24):671.
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  24.  38
    Manual of political ethics, designed chiefly for the use of colleges and students at law.Francis Lieber - 1890 - Clark, N.J.: Lawbook Exchange. Edited by Theodore Dwight Woolsey.
    Lieber's influence as an educator will make the work of interest to scholars of legal education as well as students of law and government.
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  25. Slaves, Citizens, Sons: Legal Metaphors in the Epistles.Francis Lyall - 1984
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  26. Agama in the Yogasutras of Patanjali.Harold Coward - 1985 - Indian Philosophical Quarterly 12 (4):341.
     
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  27. "Language" in Indian Philosophy and Religion.Harold G. Coward - 1980 - Religious Studies 16 (1):126-127.
     
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  28.  12
    Is a Precedent Being Set?Harold M. Schmeck - 1973 - Hastings Center Report 3 (5):4-4.
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  29.  29
    Intervocalic - v - Deletion in Tamil: Evidence for Aspect as a Morphological Category.Harold F. Schiffman - 1993 - Journal of the American Oriental Society 113 (4):513-528.
  30.  43
    Toward the confluence of the scientific and Christian faiths.Harold K. Schilling - 1969 - Zygon 4 (2):113-124.
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  31.  26
    Productive Disagreements: Commentary on Ted Nannicelli’s Artistic Creation and Ethical Criticism.James Harold - 2022 - British Journal of Aesthetics 62 (4):527-537.
    If I had read Ted Nannicelli’s (2020) thoughtful and wide-ranging book before writing my own, I would not have written the same book that I did, and my book almost certainly would have been better for it. Ted Nannicelli’s 2020 book has many keen insights, and I learnt much from reading it.There is a great deal of overlap in our philosophical interests as well as in our views. Our books were written at the same time—at least, our writing times overlapped (...)
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  32.  28
    Concepts May Still Be Objects.Harold Noonan - 2022 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 2022 (3):376-388.
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  33.  22
    The Syllogistic Philosophy, or Prolegomena to Science.Francis Ellingwood Abbot - 1907 - Philosophical Review 16:447.
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  34.  66
    The way out of agnosticism: or, The philosophy of free religion.Francis Ellingwood Abbot - 1890 - New York: AMS Press.
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  35. Trends and Frontiers in Religious Thought.Harold DeWolf - 1955
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  36.  1
    Amelius : Ontological and material triads.Harold Tarrant - 2023 - Chôra 21:95-106.
    L’article commence par mettre en évidence une tendance chez les Platoniciens de l’antiquité tardive à prêter attention aux mots du maître pour savoir s’il prend en compte des niveaux métaphysiques ou s’il s’agit de conséquences métaphysiques. L’auteur réfléchit ensuite sur les passages mathématiques et ésotériques des Lettres, qui présentent, comme on le croit, des doctrines secrètes, et sur la Lettre II en particulier, dont l’influence lui permet de discuter deux triades d’Amélius. La triade première est bien connue grâce aux quelques (...)
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  37.  9
    F.M. Petrucci, Teone di Smirne. Expositio Rerum Mathematicarum ad Legendum Platonem Utilium.Harold Tarrant - 2014 - Elenchos 35 (2):412-414.
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  38. Dionysos.Francis Blessington - forthcoming - Arion 8 (1).
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  39.  6
    Seneca.Francis Holland - 1921 - Philosophical Review 30:430.
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  40.  16
    Literatur.Francis Joseph Kovach - 1961 - In Die Ästhetik des Thomas von Aquin. Berlin,: De Gruyter. pp. 267-270.
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  41. L'esprit et le réel dans les limites du nombre et de la grandeur.Francis Maugé - 1937 - Paris: F. Alcan.
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  42.  20
    La « préparation magistrale » en droit français : un lot exclusif par patient?Francis Megerlin - 2018 - Médecine et Droit 2018 (152):122-128.
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  43. A Measured Pace: Toward a Philosophical Understanding of the Arts of Dance.Francis Sparshott - 1998 - Philosophical Quarterly 48 (190):129-132.
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  44. Montaigne and the notion of prudence.Francis Goyet - 2005 - In Ullrich Langer, The Cambridge Companion to Montaigne. New York: Cambridge University Press.
     
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  45.  60
    Events and time in a finite and closed world.Francis Y. Lin - 2000 - Nordic Journal of Philosophical Logic 5 (1):3-24.
    There are numerous occasions on which we need to reason about a finite number of events. And we often need to consider only those events which are given or which we perceive. These give rise to the Criteria of Finiteness and Closedness. Allen's logic provides a way of reasoning about events. In this paper I examine Allen and Hayes' axiomatisation of this logic, and develop two other axiomatisations based on the work by Russell and Thomason. I shall show that these (...)
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  46.  27
    Group Compromise: Perfect Cases Make Problematic Generalizations.Leslie Pickering Francis & John G. Francis - 2010 - American Journal of Bioethics 10 (9):25-27.
    Rothstein (2010) argues that groups may be harmed by research on deidentified data. He concludes that researchers are obligated to minimize group harms and demonstrate respect for a studied group t...
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  47.  13
    Healing ourselves whole: an interactive guide to release pain and trauma by utilizing the wisdom of the body.Emily A. Francis - 2021 - Boca Raton, Florida: Health Communications.
    This groundbreaking interactive book contains the tools that you will need in order to clean your emotional house from top to bottom. It includes a journal as well as access to audio meditations for you to listen along to as you read. The meditations will help you dig deep into past trauma and discover when and how trauma took root, learn to get in touch with various parts of the physical and energy body, and how to use them to let (...)
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  48. The Political Reason of Edmund Burke.S. J. Francis P. Canavan - 1960
     
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  49.  20
    Éric Weil (1904-1977) ou le courage de la raison.Francis Guibal - 2001 - Cités 7 (3):147-160.
    « La raison est ce qui existe de plus noble dans l’homme. »L’homme était vif et malicieux, d’une courtoisie exquise, joignant tout naturellement l’ouverture affable et la réserve discrète ; son seul contact, on l’a dit, « possédait un merveilleux pouvoir de “désenclavement” » . Sans ostentation, sa culture encyclopédique – « stupéfiante »,..
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  50.  21
    Significations culturelles et sens éthique.Francis Guibal - 1996 - Revue Philosophique De Louvain 94 (1):134-163.
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